I embarked on this exploration some time ago, contemplating the relationship between belief and faith. In the first two chapters of Romans, Paul articulates belief as a prerequisite for faith as he examines humanity's grievous actions and inherent conditions. He addresses our moral misconduct and ontological state. Nevertheless, I had already been engaging with Merton's conception of human ontology, thus it served as a reminder of the dire nature of our barbaric species. Paul asserts, “because it is the power of God that brings salvation to everyone who believes, and the righteous will live by faith,” (Romans 1: 16-17).

In this common familial dynamic, the scapegoat takes on the responsibility for the character flaws of other members somewhat unconsciously. This enables the narcissistic family to project a façade of functionality and relational harmony to external observers. However, beneath this veneer lies emotional turmoil and the façade of pride that dictate their identities, resulting in persistent personal destruction. The scapegoated individual is a proxy for the family's transgressions, encapsulating their collective issues.

As a Christian, have you ever taken a moment to ponder what it truly means to be one? Have you ever ventured into the captivating history and “mythology” that lay the foundation of your faith? This reflection aims to delve into these aspects, encouraging you to deepen your understanding of your faith.

The Salvation Paradox

Our Messiah, Yeshua, whose name in Hebrew means to restore, clearly stated in the Temple at the beginning of his ministry that his mission was to save and restore as many of us as possible and preach salvation. His salvation message clearly stated that he would heal and restore us to health, bring us to an abundant life, and restore our relationship with God.

The Pietist movement is still alive and well. It's particularly evident in our Evangelical and Pentecostal denominations. Why is this important to us today? They have created religions that put their emphasis on performance. For example, they equate being saved with speaking in tongues; better yet, you must believe in the rapture.

Virginia Wolfe exclaimed, in 1910, “All human relations have shifted, those between masters and servants, husbands and wives, parents and children. And when human relations change, there is at the same time a change in religion, conduct politics, and literature.” It was apparent then, as it certainly is a century later, that something had happened.