In the modern era, the same pattern emerges in subtler guises. So-called “color revolutions,” mass movements, and waves of political upheaval show how easily the species can be manipulated. A well-placed narrative, a few powerful symbols, and a heightened sense of grievance can move millions. The neurological and ontological vulnerabilities of humans make them susceptible to propaganda, fear campaigns, and moral panics. They consider themselves free, yet often march in lockstep to tunes they did not compose.

I embarked on this exploration some time ago, contemplating the relationship between belief and faith. In the first two chapters of Romans, Paul articulates belief as a prerequisite for faith as he examines humanity's grievous actions and inherent conditions. He addresses our moral misconduct and ontological state. Nevertheless, I had already been engaging with Merton's conception of human ontology, thus it served as a reminder of the dire nature of our barbaric species. Paul asserts, “because it is the power of God that brings salvation to everyone who believes, and the righteous will live by faith,” (Romans 1: 16-17).

In this common familial dynamic, the scapegoat takes on the responsibility for the character flaws of other members somewhat unconsciously. This enables the narcissistic family to project a façade of functionality and relational harmony to external observers. However, beneath this veneer lies emotional turmoil and the façade of pride that dictate their identities, resulting in persistent personal destruction. The scapegoated individual is a proxy for the family's transgressions, encapsulating their collective issues.

Despite our departure from the garden due to disobedience, God's love for us has never wavered. His efforts to engage with us and show us how much we mean to Him are a constant and unwavering presence in our lives, a source of security and cherished love.